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Play, Work, Labour: Concepts and Relations<br>
<div class="moz-forward-container">Arwid Lund<br>
Talk and discussion<br>
Monday, December 2, 17:00-19:00, <br>
University of Westminster<br>
Harrow Campus (Metropolitan Line, stop: Northwick Park)<br>
room A7.01 <br>
<p class="MsoNormal"><span style="mso-ansi-language:EN-US"
lang="EN-US">Registration at latest until Saturday, November
30, to <br>
<a class="moz-txt-link-abbreviated" href="mailto:christian.fuchs@uti.at">christian.fuchs@uti.at</a><br>
<br>
Arwid Lund <br>
Abstract<br>
Developing the concept of the playdrive, I contend that it has
both a constructive side (when it merges with work in creating
use values) and a destructive side (when it is just destroying
use values).<o:p></o:p></span><span
style="mso-ansi-language:EN-US" lang="EN-US"><br>
Regarding work and labour I trace the roots of the concepts in
the works of Karl Marx and his claim that labour had a dual
character containing a dialectical relation between concrete
and abstract work under capitalism. In this I am being
inspired by modern and contemporary interpretations that
stress this distinction and I contend in contrast to Hannah
Arendt – who distinguished work as the artistic creation of
the hand, and labour as being the hard toil of the body – the
importance of maintaining the dialectical relation between the
concrete labours production of use values (that I will be
calling work) and abstract labours production of value (that I
will be calling labour).<o:p></o:p></span><span
style="mso-ansi-language:EN-US" lang="EN-US"><br>
The importance of the distinction is however accentuated by
the emergence of (concrete) work, in the form of commons-based
peer production within the digital network. This work is
taking up competition with capitalistically organized work.
This work is being socially necessary without carrying
exchange value – but could it therefore be called a kind of
positive value production without the abstract obligation of
changing equivalents? Or is it just the production of use
value? Either way I contend that the distinction between work
and labour can be useful for analytical reasons to understand
contemporary capitalism. <o:p></o:p></span><span
style="mso-ansi-language:EN-US" lang="EN-US"><br>
Peer production is of course not liberated from capitalistic
mechanisms, (abstract) labour in the Marxian sense, but these
are confined to the margins of the projects, financed by
voluntary and popular donations.<o:p></o:p></span><span
style="mso-ansi-language:EN-US" lang="EN-US"> Because all of
this we need to be able to describe more nuances between the
work of peer production and capitalist labour (where the
abstract labour, in a dialectical relation, is dominating and
subsuming the concrete labour).<o:p></o:p></span><span
style="mso-ansi-language:EN-US" lang="EN-US"><br>
We also have to take into account how the human playdrive
interact with work/labour. The relation between play and
work/labour will be investigated and after that I aim at
constructing a model build on a scale of grades where I
position the ideal types of Play, Work, and Labour on the
scale: Left (Play), center (Work) and right (Labour). This
model will help me to analyze and put into context concepts
like <i style="mso-bidi-font-style:normal">playbour</i>. <o:p></o:p></span><span
style="mso-ansi-language:EN-US" lang="EN-US"><br>
It is possible to explain this relation between play and
work/labour in the digital networks by distinguishing between
<i style="mso-bidi-font-style:normal">playwork/workplay</i>
and playbour. Peer production is founded on the mix of play
and (concrete) work. The position of playwork is near the
ideal type of play, and <i style="mso-bidi-font-style:normal">workplay</i>
nearer the ideal type of (concrete) work. <o:p></o:p></span><span
style="mso-ansi-language:EN-US" lang="EN-US"><br>
The relation of labour to play (playbour) is more difficult to
define and understand. The human playdrive is defined as
non-instrumental, labour under capitalism is essentially
defined as instrumental to an alien interest. The position of
playbour on the scale depends on who you ask. For the one
doing the playbour it can be more about play than playwork
(its ultimately alienated character makes the center category
work more problematic because it could easily start to involve
feelings of being exploited), but for the capitalist managing
the crowdsourcing it is all about unpaid (abstract) labour,
positioning it very near that ideal type. Playbour therefore
contains a potential, but not necessary, class conflict.
Finally cracking in the digital environment, and so called
vandals in, Wikipedia, could be said to be engaged in a
destructive way of play (with its position possible even
nearer the ideal type of Play).<o:p></o:p></span> </p>
<p class="MsoNormal"><span style="mso-ansi-language:EN-US"
lang="EN-US">*** <o:p></o:p></span></p>
<p class="MsoNormal"><span style="mso-ansi-language:EN-US"
lang="EN-US">Arwid Lund is a PhD-student in Library- and
Information Science at the Department of ALM (Archives,
Libraries and Museums) at University of Uppsala, Sweden. He is
the author of three books in Swedish, and has worked as a
librarian with digital publishing and digital repositories. He
has also been active as a social movement activist during the
nineties and the first decade of the new millennia. He is
currently a visiting scholar at the University of
Westminster's Communication and Media Research Institute,
where he works on the topic of this talk funded by a Short
Term Scientific Mission of the EU COST Action "Dynamics of
Virtual Work" (see <a class="moz-txt-link-freetext" href="http://dynamicsofvirtualwork.com/">http://dynamicsofvirtualwork.com/</a>).<o:p></o:p></span></p>
<p class="MsoNormal"><span style="mso-ansi-language:EN-US"
lang="EN-US">You can contact Arwid Lund at </span><span
lang="SV"><a moz-do-not-send="true"
href="mailto:arwid.lund@abm.uu.se"><span
style="mso-ansi-language:EN-US" lang="EN-US">arwid.lund@abm.uu.se</span></a></span><span
style="mso-ansi-language:EN-US" lang="EN-US"> <o:p></o:p></span></p>
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